The Garden of Gethsemane ("Olive Press")
Of the hundreds of times we have heard the Garden story
preached, how often have we heard the significance of Malchus (John 18:10) who lost an ear (and most certainly his head if you would not have ducked) and the
significance of Peter’s sword? Peter certainly misunderstood what Jesus had
said about swords earlier that evening (Luke 22:35–38). He had warned them that
from now on the situation would change, and men would treat them as
transgressors.
He was not suggesting that they use material swords to fight
spiritual battles, but that they get a new mind-set and expect opposition and
even danger. One thing I love about God is that He always warns us. He had
provided for them and protected them while He was with them on earth, but now
He was returning to the Father. They would have to depend on the Holy Spirit
and exercise wisdom. Peter apparently took His words literally and thought he
was supposed to declare war!
Peter’s sword symbolizes rebellion
against the will of God. Peter should have known that Jesus would be
arrested and that He would willingly surrender to His enemies (Matt. 16:21;
17:22–23; 20:17–19). Peter made every mistake possible! He fought the wrong
enemy, used the wrong weapon, had the wrong motive, and accomplished the wrong
result! He was openly resisting the will of God and hindering the work that
Jesus came to accomplish! While we admire his courage and sincerity, it was
certainly a demonstration of zeal without wisdom or discernment. Christ calls all Believers to be
‘revolutionary’ and not ‘reactionary’ in our dealings in ministry.
Why did Peter fail so miserably? For one thing, he had
argued with the Lord when Jesus warned him that he would deny his Master that
very night. Peter had slept when he should have been praying, and he talked
when he should have been listening. He imitated the very enemies who came to
arrest Jesus, for they too were armed with swords. Peter would discover that
the sword of the Spirit is the weapon God’s servants use in fighting their
spiritual battles (Heb. 4:12; Eph. 6:17). He would later use His ‘spiritual
sword’ at Pentecost and “slay” 3,000 souls for the Kingdom!
Jesus did not need Peter’s protection. He could have
summoned twelve legions of angels (72,000 to be exact) had He wanted to be
delivered (Matt. 26:52–54). These actions point to the beauty of the
Garden. It is a place of ‘adversity,
distress and turmoil.’ It is a place of
correction, rebuke and conviction. It is a place of communion and peace and
reflection. Finally, it is a place of liberation, and grace and repass. The
Garden represents the thing we as believers have most in common with the Savior
that is seldom preached and accepted; adversity… which is commonly
referred to as the “cup” (Luke 22:42).
Then the
detachment of troops and the captain and the officers of the Jews arrested
Jesus and bound Him and took Him away to be crucified. Isn’t it ironic that the
name Judas means ‘Praise Yahweh’ or ‘God?’ Further, God’s grace allowed Jesus
to rebuke the ‘same spirit’ of temptation (the devil in the person of Judas) in
the Garden of Gethsemane that befell Adam (Satan moving through the deception of the serpent) in
the Garden of Eden. Selah...
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